All main schools of Chinese philosophy were still based on Confucius. Wang Yang-ming's philosophy also followed Confucius, but he liberated himself from the Neo-Confucian tendency as represented by Chu Hsi, which started in the Sung epoch and continued to rule in China in his time and after him; he introduced into Confucian philosophy the conception of "intuition". He regarded intuition as the decisive philosophic experience; only through intuition could man come to true knowledge. This idea shows an element of meditative Buddhism along lines which the philosopher Lu Hsiang-shan (1139-1192) had first developed, while classical Neo-Confucianism was more an integration of monastic Buddhism into Confucianism. Lu had felt himself close to Wang An-shih (1021-1086), and this whole school, representing the small gentry of the Yangtze area, was called the Southern or the Lin-ch'uan school, Lin-ch'uan in Kiangsi being Wang An-shih's home. During the Mongol period, a Taoist group, the _Cheng-i-chiao_ (Correct Unity Sect) had developed in Lin-ch'uan and had accepted some of the Lin-ch'uan school's ideas. Originally, this group was a continuation of Chang Ling's church Taosim. Through the _Cheng-i_ adherents, the Southern school had gained political influence on the despotic Mongol rulers. The despotic Yung-lo emperor had favoured the monk Tao-yen (_c_. 1338-1418) who had also Taoist training and proposed a philosophy which also stressed intuition. He was, incidentally, in charge of the compilation of the largest encyclopaedia ever written, the _Yung-lo ta-tien_, commissioned by the Yung-lo emperor.

Wang Yang-ming followed the Lin-ch'uan tradition. The introduction of the conception of intuition, a highly subjective conception, into the system of a practical state philosophy like Confucianism could not but lead in the practice of the statesman to machiavellism. The statesman who followed the teaching of Wang Yang-ming had the opportunity of justifying whatever he did by his intuition.

Wang Yang-ming failed to gain acceptance for his philosophy. His disciples also failed to establish his doctrine in China, because it served the interests of an individual despot against those of the gentry as a class, and the middle class, which might have formed a counterweight against them, was not yet politically ripe for the seizure of the opportunity here offered to it. In Japan, however, Wang's doctrine gained many followers, because it admirably served the dictatorial state system which had developed in that country. Incidentally, Chiang Kai-shek in those years in which he showed Fascist tendencies, also got interested in Wang Yang-ming.